Monthly Archives: August 2018

REVELATION: JESUS RULES

JESUS RULES

There were two different tornadoes that struck Reading Road in Cincinnati, Ohio in the 1970’s? They were a few years apart, but they struck the same restaurant that we had eaten in a couple of times before. Also, we had what was called “hurricane” remnants in the Fall of 2008. It damaged my roof. In any of these or other such events we can only do so much to protect life and property. A time comes when we just need to get out of the way or leave the effected areas- like in the recent rash of hurricanes or the California fires. The forces of nature are powerful, but Jesus is more so- and He is present with His followers in everything they face. The Lord who is over all creation is working with us, and He invites us to trust Him. We can trust Jesus in the storm of life. Let’s think about what causes floods, tornadoes, or hurricanes and what is God’s role in each of them! Whatever we conclude, we need to ask God to teach us to trust Him when we go through literal and figurative storms in our lives.

Read Mark 4:35-37

The chapter includes two more parables about the Kingdom of God (vv.26-32) in addition to the parable of the soils. These two parables remind us that the kingdom was present and active in Jesus. Jesus demonstrated His authority extended over nature as well. It is easy to believe that following Jesus will solve all of our problems, but while we are on earth that is not the case. Certainly, God is in control, but we are reminded that Jesus said Satan is “the ruler in this world” (Matt. 20:25). In Revelation 19:11-21, we see Jesus taking over that role.

Now we enter a new part of Jesus’ ministry that shows God’s reign in action. Through four miracles, Jesus ruled over nature, demons, disease, and death- but not over unbelief. His display of power would serve as further preparation for the future ministry of the disciples. To perform their ministry, they also would need the power that comes from God, a power like that which Jesus had. In these verses, Jesus had taught from a boat until evening came. Then, at Jesus’ suggestion, the disciples joined Him in the boat to go across the sea from Capernaum to Gadara. The trip from the northwestern shore to the eastern shore of the Sea of Galilee was above six miles. Mark is the only Gospel that tells about other boats accompanying them (vv.35-36).

More often than not, the Sea of Galilee was calm and peaceful; yet it was notorious for its sudden storms. Jesus’ disciples had set sail calmly enough with Jesus asleep on a cushion (at the rear of the boat, where a guest would lie down). But a violent storm erupted, and waves began to fill the boat. The disciples were seasoned fishermen who would not panic over a few whitecaps. But the boat was almost swamped and was in danger of sinking; so, they were panic-stricken. Jesus must have been exhausted from the strain of teaching, for He was sleeping through the storm. Although His sleep was one of weariness (human condition), it was also one of faith. He had no fear! With mingled agitation and reproach, the disciples woke Jesus and questioned whether it mattered to Him that they were about to drown. (These same disciples would later sleep when Jesus needed them.)

The “lake”, in verse 35, was the Sea of Galilee (as indicated previously), a body of water 680 feet below sea level and surrounded by hills. Winds blowing across the land intensify close to the sea, often causing violent and unexpected storms. The disciples had spent their lives fishing on this same “lake”, but now they panicked. Problems occur in every area of life. The disciples needed rest, but they encountered a terrible storm. The Christian life may have more stormy weather than calm seas. As Christ’s followers, be prepared for the storms that will surely come. We should not surrender to the stress, but remain resilient and recover from setbacks. With faith in Christ, we can pray, trust, and move ahead. When a storm approaches, lean into the wind and trust God.

Read Mark 4:38-39

Storms, like described by Mark, serve as an apt metaphor for the storms we face in life. They can come up quickly with little or no warning. While weather forecasting services attempt to provide warnings and predictions of storms, we get little or no warning of life’s storms. They can come up quickly. They can toss us about, turning our lives upside down. Being a believer does not exempt us from facing life’s storms. In these verses we see that the disciples mistook Jesus’ lack of anxiety for unconcern. They assumed His ability to sleep through the violent storm meant He really didn’t care if they lived or died. Fear has a way of both driving us to Jesus and leading us to doubt His compassion.

Jesus quickly calmed the disciples’ alarm with a command to the elements. The creator of  the wind and sea commanded them, “Peace! Be still” (v.39). And the storm disappeared. For the first time in the book of Mark, Jesus revealed that He had power over the elements of nature. And, as some commenters point out, if we accept a healing miracle, why stagger at a nature miracle? The Creator is also lord over His creation. As the King James version states, “There arose a great storm of wind…and He arose” (vv. 37,39). Truly, for every crisis there is Christ.

Let’s think about how the following life circumstances may cause us to wonder if God cares:

  1. Spouse’s physical decline
  2. Fear of mental deterioration
  3. Stress due to finances
  4. Feeling lonely or forgotten
  5. Transitioning to assisted living

Are there others? Any thoughts on the best way to approach or handle each?

Read Mark 4:40-41

After Jesus calmed the storm, He questioned the disciples about their fear and lack of faith. “Afraid’ (V. 40) may also mean cowardly (as translated by The New English Bible). In Jesus; gentle rebuke of the disciples, He revealed that faith is the cure for fear (v.40). Then when fear seized the disciples again, Jesus did not chide them. The second fear was the awe that man should have- a reverent fear at the power of God in Jesus (v.41).  No command in the Bible appears more often than “Fear not!” Faith in Jesus ends cowardly fear. But the modern Christian needs a healthy and wholesome fear of Jesus, which causes the Christian to stand in awe and to wonder at the personhood of one who has such great power.

Some try to explain away the miracle over the elements of nature. Then there are those who try to use these elements of nature to say God was punishing that area or kinds of people. But God who created the world did not create it to be a closed system, sealed off from Him. He can- and does- intervene in His creation, but not as a punishment or a reward. In the calming of the wind and sea, God in Christ overruled the disorder of nature. There are passages in Psalms that reflect God’s power over nature (Psalm 46:1-3; 89:9; 108:28-29).

The disciples lived with Jesus, but they underestimated Him. They did not see that His power applied to their very own situation. Jesus has been with His people for over 20 centuries, and yet we, like the disciples, underestimate His power to handle crisis in our lives. The disciples did not yet know enough about Jesus. We cannot make the same excuse. Faith grows over time and the disciples had to learn this- as we do. Even in the midst of life’s storms, we can know that Jesus is in control. He rules!!!

 

 

REVELATION: JESUS CALLS

JESUS CALLS

When we think what Jesus calls us to do, both to follow Him and to witness to others, we are presented with the decision of how best to do each. Last time we talked about how Andrew as a great example for us to be an active witness. So now we focus on examples of those who us the method and opportunity to follow individuals and groups. We can learn about the lives, motives and character about people. Jesus invites us to follow Him in a far more intimate us way. Following Jesus will require us to change directions, but the journey we take with Him leads us to abundant and eternal life.

Read Mark 1:14-15

Mark’s Gospel is a fast-moving summary of Jesus’ earthly ministry. Mark introduces the ministry of John the Baptist (1:1-8), which leads directly into the baptism of Jesus (vv. 9-11) and then Mark tells a summary of Jesus’ temptation in the wilderness (vv. 12-13). This sets the stage to move from John to Jesus and Jesus’ ministry of calling people to follow Him.

After John the Baptist’s arrest, Jesus began his Galilean ministry, preaching the good news that came from God. The world had waited and hungered for the words of verse 15: “The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel”. “Kingdom of God” means the kingly rule of God. At that time the rule of God was to be internal rather than external, over the hearts of people rather than over the military powers of the day. Somehow, the kingdom was both present (Luke 7:18-23; 10:23-24) and yet to come (Mark 14:25; Luke 11:2). The present and future aspects of the kingdom of God still puzzle us today. But for God to have his way with man is always good news, and Jesus announced that the time had drawn near.

The concept of “the time” also indicated that the coming of the Messiah was all about God’s plan. The coming of the Messiah was happening in accordance with God’s timing, and it occurred according to His will. As Paul later told the believers in Galatia, God acted “when the time came to completion” (Gal, 4:4). The kingdom had “come near” because the Messiah and King of the kingdom had come. In the prologue of his Gospel, John wrote that “the Word became flesh and dwelt among us” (John 1:14). God has always been close to His people- even when they rebelled against Him- but now He had become one of them. In His sovereignty, God broke into human history to redeem His people through the incarnation of Jesus the Messiah and His sacrifice at the cross.

The news demanded a response of repentance and belief in the gospel (Mark 1:15). “Believe” is the word of response that answers the question of how to receive the good news. “Believe” means to take Jesus at His word, to have faith in the good news, to exercise trust in the gospel. Christian belief is always more than intellectual understanding. It is head and heart belief. The final element of Jesus’ core message demanded a response to the arrival of the kingdom of God. Jesus added an emphasis on faith. The only way to enter God’s kingdom is to repent of one’s sins and believe in the good news of the kingdom. Repentance requires a complete change of direction- an about-face that moves one toward God rather than away from Him. This marks the starting line for the great adventure Jesus calls us to begin. .

Read Mark 1:16-20

We often assume that Jesus’ disciples were great men of faith from the first time they met Jesus. But they had to grow in their faith just as all believers do (14:48-50, 66-72; John 14:1-9; 20:26-29). This is apparently not the only time Jesus called Peter (Simon), James, and John to follow Him (Luke 5:1-11 and John 1:35-42 for two other times). Although it took time for Jesus’ call and His message to get through, the disciples followed in the same way, we may question and falter, but we must never stop following Jesus.

Fishing was a major industry around the Sea of Galilee. Fishing with nets was the most common method. Jesus called the disciples to fish for people with the same energy they had used to fish for food. The gospel would be like a net, lifting people from the dark waters into the light of day and transforming their lives. How can God use us to fish for people’s souls? How can we train new concepts to find new seas and cast new nets where waters have never been fished before? The gospel makes missionaries of all God’s people. So, Jesus is calling us to “cast our nets”.

There was a lapse of time- but not a lapse of thought- between the incidents recorded in verse 15 and those recorded in verses 16-20. The context of repenting and believing was immediately succeeded by the context of leaving and following. Jesus commanded Simon Peter and Andrew to follow Him (v.17). The brothers had followed Jesus earlier (John 1:35-42), but this call was to continuous discipleship. A disciple is a learner. Later, these disciples would be called apostles and sent on a mission. But before they could become ambassadors for Christ, they needed to become students of Christ.

Since Peter and Andrew were fishing, it was natural for Jesus to express His call in this way: “Follow me and I will make you become fishers of men” (v. 17). It was like saying: “You will gather great numbers of people for the kingdom of God”. Jesus promised to enable His disciples to bring others under the kingly reign of God. Immediately, Andrew and Peter followed Jesus.

James and John were mending nets (or possibly folding nets) to get them ready for use (v. 19). They left their nets, their ship, their hired hands, and their father- they left all- to follow Jesus. The words for “follow Him” in Greek text show a once-and-for-all determination to follow Jesus (v. 20). Their dedication was and is the only kind that is fit for the King of Kings.

The two sets of brothers answered Jesus’ challenge with changed hearts. Their change of heart brought them a new loyalty, a new security, and a new occupation. The timeless good news appeared when Jesus entered His public ministry, and now, as then, it demands a verdict from the listener. Answering YES to Jesus calls for a willingness to leave everything and to risk everything. For us today, that requires trust, belief, commitment, obedience, and faith- but it is not likely, for us, to risk everything.

Just as Jesus revealed Himself to His first followers, He reveals Himself to us today through creation and Scriptures. Much has changed since Jesus first started preaching and called the four fishermen beside the Sea of Galilee. But the Messiah is still in the business of calling disciples to Himself. He’s still offering all who will heed His call a spot on what will be the ride of a lifetime- an adventure like no other. Our lives are changed if we take seriously the call to follow Christ today. Our challenge is to determine how we will follow Christ and heed His call. So, Jesus is calling us to follow Him.

 

REVELATION: JESUS SAVES

JESUS SAVES

What is something you would love to add to your celebration of Christmas? Today we look at the birth of Jesus and we are reminded that He came to be with us. He is Immanuel, God with us. The Christmas story is a familiar one to many. However, familiarity may cause many people to lose sight of what God accomplished with the birth of Jesus and the reason He came. Of many just don’t believe Jesus is God. Unfortunately, there are so many people who leave Jesus in the manager, and fail to look beyond His birth to discover that God came to earth to bring us to Himself. So, Jesus was born to bring us into a relationship with God.

Read Luke 2:4-7

The Gospel of Matthew begins with the genealogy from Abraham to Jesus. Then Matthew writes how Jesus was born, with no background or great detail. The Gospel of Mark begins with the prophecy from Isaiah about how John the Baptist would be sent to prepare the way for the Messiah. Mark does not write about the birth of Jesus. The Gospel of John begins by stating that Jesus existed before the birth. Then John writes about why John the Baptist came but does not tell about Jesus’ earthly birth. The Gospel of Luke is the only account of the birth of John the Baptist and that the mother of John the Baptist and Mary (mother of Jesus) were cousins. Luke then describes the birth of both John and Jesus. Luke also tells us more details about Jesus’ birth than does Matthew or the others. So, when we read about Jesus’ birth at Christmas, we almost always go to Luke.

Here we see that Joseph and Mary was facing discomfort and a lot of inconvenience. They may have thought that they may have misread God’s will or that God had made a mistake in having them travel so far because Mary was “with baby”. We all probably have all thought at some time that you were being obedient so why aren’t things going better. God did not soften Joseph and Mary’s bumpy road, but strengthened them. God did not provide a luxurious inn for Joseph and Mary, but brought His Son into the world in humble surroundings. When we see God’s will, we are not guaranteed comfort and convenience. But we are everything, even discomfort and inconvenience, has meaning to God’s plan. He will guide us and provide all we need. Like Joseph, live each day by faith, trusting in God.

When Mary gave birth, she wrapped baby Jesus “snugly in strips cloth” (NLT). Strips of cloth were used to keep the baby warm and give the baby a sense of security. These cloths were thought to protect the internal organs of the baby. The custom of wrapping babies this way is still practiced in many Mid-eastern countries. In the U.S., babies are wrapped to keep them warm if the child is the first born. However, the second baby may be lucky to even get a blanket.

Read Luke 2:8-14

God continued to reveal the news about His Son, but not to those we might expect. Luke records that Jesus’ birth was announced to shepherds in the fields. These may have been the shepherds who supplied the lamb for the temple sacrifices that were performed for the forgiveness of sins. Here the angels invited these shepherds to greet the Lamb of God (John 1:36), who would take away the sins of the world forever. What a birth announcement! The shepherds were terrified, but their fear turned to joy as the angels announced the Messiah’s birth. First the shepherds ran to see the baby. Then, they spread the word. Jesus is our Messiah, our Savior. We have discovered a Lord so wonderful that we should that we can’t help but “spreading the word” like the shepherds did.

While the sheep were considered valuable, the shepherds were among the lowest members of the Jewish society. Many were known to be dishonest, and they were unclean in respect to the Jewish ceremonial laws. The fact that the shepherds played such an important role in the nativity account, indicates how Jesus came to restore those who were “sinners” and social outcasts- the least of these. The choice was deliberate. Since the gospel is for all people, “polite society”. But God would not exclude them from the good news.

Verse 11 focuses on the One whose coming was heralded. Each of the three titles- Savior, Christ, Lord-is significant. The word Savior was familiar to Jews and Gentiles. It meant healer, deliverer, benefactor. It was a word often used of the great men of the day. Caesar Augustus, for example, was often heralded as a savior. Christ means Messiah, the anointed one to rule as King in fulfillment of God’s promises to David. Lord is the word used in the Greek translation of the Old Testament to represent Yahweh, thus it speaks of the divine nature of the One who was born.

The angel who spoke verses 10-12 was joined by a heavenly host who praised God with theses words: “Glory to God in the highest, and on earth peace to men on whom His favor rests” (v. 14 NIV). Some translations have “peace to men of good will”. The word translated “good will” is consistently used of God’s goodwill, not humanity’s. A paraphrase of this passage would be, “peace to people who are the objects of God’s good will”. The angels were not distinguishing a select group of people of goodwill on whom God bestowed His blessings. Rather, the heavenly host praised God for the good news of great joy to all people described in verse 10. This indicates that some translations were not done as accurately as they should. (I will try to remember to copy the chart that tells how accurately all translations are and bring a copy for all.)

Read Luke 2:15-20

The shepherds were not only the first to hear the proclamation of the good news, but they also were the first humans to tell others. They were quick to respond to the announcement by the heavenly messengers, and they were equally diligent to make this known to others. They also returned praising God for what they had seen and heard. The reference to Mary’s pondering all these things in her heart (v.19) probably means that Luke considered her the source of much of what is told in Luke 1:5- 2:52. This is the same statement made in 2:51.

The greatest event in history had just happened. The Messiah had been born! For the ages the Jews had been waiting for this, and when it finally occurred, the announcement came to humble the shepherds. The Good News of Jesus is that He came to all, including the plain and ordinary. He comes to anyone with a heart humble enough to accept Him. Whoever we are, whatever we do, Jesus is there for any of us to accept through belief. We don’t need extraordinary qualifications- He accepts us as we are.

The story of Jesus’ birth resounds with music that has inspired composers for 2,000 years. In fact, Isaiah chapter 9 has inspired one of the greatest musicals of all time – Handel’s Messiah. I had the blessing of leading a good portion of this musical with a choir in The First Baptist church of Klamath Falls Or. in 1965. The angels’ song, here in Luke, is often called the “Gloria” after its first word in the Latin translation, is the basis for many modern choral works, traditional Christmas carols, and ancient liturgical chants.

 

 

REVELATION: PRESENT HEAVEN-#1

PRESENT HEAVEN

Nature of Present Heaven

Gen. 3:18; 1 Thess. 4:17-18; Luke 23:43; Eph. 1:10; Rev. 4:1-2; 2 Cor. 5:8; Luke16:22-31

I want to provide a summary of what we, as believers, go through to get to our permanent Home.

We are in the Church Age now. This is the period of time that the “church” is on earth. It started 50 days after Jesus’ resurrection and was on the Jewish Holiday of Pentecost.  The Church Age will end when the Church is raptured- all believers that are alive at that time will go to Heaven with Jesus. The Church Age is divided into 7 periods which are described and represented by the 7 churches in Revelations Chapters 2 & 3. These describes in the visions that John gets about the future churches also- not only past churches to John. Most of these church periods have happened since but that is a significant subject for another time. In chapter 4 of Revelations John goes to Heaven (it says John “changes” into a spirit or different form) and this is symbolic of the rapture. The Rapture will occur on the fifth feast day, what is called Trumpets in Revelations. Then the Tribulation will begin and last for 7 years. The second coming of Jesus will occur at the end of the Tribulation and we will follow Jesus to earth. Evil is overcome and Satan is bound and removed from earth. This starts the Millennium (1000 years). The Millennium is a time where Jesus walks the earth to further cleanse it, which began upon when He returned, and to provide a time for even more to become believers.  More about the Millennium later.

1 Thessalonians 4:17-18- This Scripture is all about the Rapture. It states that we who are alive will be caught up in the clouds with the Lord and will be with Him forever. The Second Coming in Revelations 19:11 says we follow Him when He returns. So, this Thessalonian passage further defines how many will enter the Present Heaven.

Ephesians 1;10- It starts with Earth under sin and the Curse but once this aberration is corrected, Heaven and Earth will be fully compatible again.

Luke 23:43- “Today you will be with me in paradise”, clearly Present Heaven.

Luke 16:22-31- Tells that Lazarus is conscious in Heaven or Hell.

2 Corinthians 5:8- Tells the spiritual part of us relocations to a conscious existence in Heaven – clearly temporary Heaven. Also, Daniel 12:2-3.

Genesis 3:8- God came down to walk with Adam and Eve instead of taking them directly to Heaven. Says God was not ready to establish the permanent Heaven.

Read Rev. 4:1-2 to determine what it is saying.

Present Heaven Physical Place

Phil. 1:23; John 14:23; Daniel 12:2-3; 2 Cor. 5:8; 2 Kings 2:11; Heb. 9:11, 16, 24; Rev. 2:7

While God does not need a physical place, as finite humans we do. So, can people, being by natural both spiritual and physical, dwell in a realm without physical properties.

Read 2 Kings 2:11; Hebrews 9:11,16, 24; Daniel 12:2-3; Philippians 1:23; John 14:23 to check what they say about a physical place in Present Heaven.

Revelation 2:7 states, “To him who overcomes, I will give the right to eat from the tree of life, which is in the paradise of God.” The same physical tree of life that was in the Garden of Eden will one day be in the New Jerusalem on the New Earth (Rev. 22:2). Now it is (present tense) in the intermediate or present heaven.

There are so many more verses that gives us evidence that this will be a physical place, – Genesis 5:24 and Hebrews 8:5. Can you think of others?

CHRISTIAN END TIMES AND PROPHECY

Here is a website with a great section on End Times and Prophecy information, tips, and helps for all ages and situations. It also provides Christian faith, parenting and fashions in many other areas for you and/or family. 

REVELATION: WHAT’S UP WITH HEAVEN

HEAVEN: WHAT’S UP WITH HEAVEN

  1. Will Heaven Be boring?

Psalm 71:19; Isaiah 40:12-28; Phil. 3:20-21; Heb. 9:24

In the Adventures of Huckleberry Finn, Mark Twain writes about a view of Heaven. The Christian spinster, Miss Watson takes a dim view of Heaven. Huck said: She went on and told me all about a good place (Heaven).  She said all a body would have to do there was said was go around all day with a harp and sing, forever and ever. Huck continued: So, I didn’t think much of it and I don’t even play the harp. I asked Miss Watson if she reckoned Tom Sawyer would go there, and she said, not by a considerable sight. I was glad about that, because I wanted him and me to be together. The pious Miss Watson had nothing to say about Heaven that appealed to Huck. And if we are honest, nothing that appeals to us.

There another story about Randy Alcorn talking to a pastor about Heaven. The pastor said he would not bring a message about Heaven to the pulpit because it made him sad because he just couldn’t think about just floating on a cloud all day. There are several theologians who have stated of that view of Heaven that they pity the man who never thinks accurately about Heaven. This sounds a bit like Mr. T- “I pity the fool”. There is a lot of theological neglect of Heaven and most people have never heard a sermon on Heaven-  especially as we will view it.

There are many Scriptures that provide a very good picture of our beginning look at what Heaven is really like, but let’s start with the following: Hebrews 9:24; Psalm 71:19; Isaiah 40:12-28; and Philippians Heaven- and 3:20-21.   These tell of God’s presence, God’s creation, and God’s love.

2. Are You Looking Forward to Heaven?

John 14:1-3; Phil. 1:21,23; 2 Cor. 5:6,8

Jonathan Edwards, a great Puritan preacher, often spoke of Heaven. He is quoted: “It becomes us to spend this life only as a journey toward Heaven…to which we should subordinate all other concerns of life. Why should we labor for or set our hearts on anything else, but that which is our proper end and true happiness?” This follows what I have often said that this life is just our pre-life; the real life is in Heaven.

Let’s go to these verses for some perspective: John 14:1-3; Philippians 1:21, 23; and 2 Corinthians 5:6, 8. John tells us that Jesus is going to prepare a place for us and return to get us. Paul tells us he is longing to be with Jesus in Philippians. In Corinthians, Paul says we are not at home in these bodies and prefer to be away from these bodies.

HEAVEN IS MENTIONED OVER 600 TIMES IN THE BIBLE- FAIRLEY WELL SPLIT 300 TIMES EACH IN BOTH THE OLD AND NEW TESTAMENTS.

Are there other verses you like that says we are looking to Heaven?

3. Is Heaven Beyond Our Imagination?

2 Tim. 2:7; Psalm 119:18, 1 Cor. 2:9,13; 2 Cor. 12:2-4

When Marco Polo returned to Italy from the court of Kublai Khan, he described a world his audience had never seen- one that could not be understood without the eyes of imagination. Not that China was an imaginary realm, but it was very different from Italy. Yet as two locations on planet earth inhabited by humans, they had much in common. It gave some reference points of the two locations that helped for understanding. The writers of Scripture present Heaven in many ways, including as a garden, a city, and a kingdom. Because of these references, they offer us a bridge to understanding Heaven.

So, let’s look at the following scriptures: 2 Tim. 2:7; Psalm 119:18, 1 Cor. 2:9,13; 2 Cor. 12:2-4. Paul writes in Timothy that the Lord will help us understand these things. Psalm says that the writer asks God to open his eyes to see the “wonderful truths”. 1 Cor. 2:9 says that no one can see, hear, or mind can imagine what God has prepared. Verse 13 states that no human wisdom can tell us these things- they come from the Spirit. In 2 Corinthians, Paul talks about the third Heaven that only God could know. (More on the third Heaven later).

4.Can You Know You’re Going to Heaven?

Rev. 21:27; Romans 6:23; John 3:16; 1 John 1:9; Eph. 2:8-9

Ancient cities kept rolls of their citizens. Guards were poised at the city gates to keep our criminals and enemies by checking their names against the list. While today, we don’t keep lists on which to check; however, this is exactly the context found in Revelation 21:27. “Nothing impure will ever enter (the city), not will anyone who does what is shameful or deceitful, but only those names are written in the Lamb’s book of life.”

1 John 1:9 tells us one of the best methods to know we are going to Heaven. Forgiveness is established by our confession. I know we all can quote John 3:16- Jesus gave His life for our sins. Romans 6:23 tells us that the “wages of sin is death” and eternal life is a gift from God through Jesus Christ. Finally, in this section, Ephesians 2:8-9 “For it is by grace you have been saved, through faith- and this not from yourselves, it is the gift of God- not by works, so that no one can boast.”

5. Will Anything Prevent Believers From Going To Heaven?

Many religions and people talk about the “unforgivable sin”. Some say it is suicide, some others attempt to make a list or type of people who can’t be forgiven. The Bible teaches if a person is a true believer is Jesus, confesses their sins, and prays to receive Jesus as their savior they can’t be “snatched” out of the hands of God. It is stated in John 10:28-29: “I give them eternal life and they will never parish. No one can snatch them away from me, for My Father has given them to Me, and He is more powerful than anyone else. No one can snatch them from the Father’s hand.” So, suicide, cremation, being blown apart, or anything else can prevent the true believer from going to Heaven.

Jesus, in Matthew 12:31-32, says there is one, and only one, unforgiven sin. “Every sin and blasphemy can be forgiven- except blasphemy against the Holy Spirit, which will never be forgiven. Any one who speaks against the Son of Man can be forgiven, but anyone who speaks against the Holy Spirit will never be forgiven, either in this world or in the world to come.”

6.Unveiling the Mystery

Rev. 1:1-6, Psalm 103:10-12; Acts 17:11; Luke 11:23

Psalm 103:10-12 says God doesn’t punish us for our sins but has unfailing love for us. In Luke 11:23 Jesus tells us that anyone who not working with Him is against Him. Acts 17:11 Paul reports that those in Thessalonica were open-minded and listens to the Gospel to help them know the mystery of salvation. Paul often talked about the mystery of the word or gospel.  Then in Revelations Jesus stated that the New Testament is about unveiling the mystery of what had been hidden.

The first six verses of Revelation 1 set the stage for all of Revelation and prepares us for the Coronation of a Savior- Jesus!!

REVELATIONS 1:1-6

1:1The Revelation of Jesus. In the N.T. revelation (unveiling of a mystery) is always used of a divine unveiling of something that has been hidden. Here Jesus is the one who discloses “what must soon take place” – and in the process reveals something of His glory.

1:2-3Blessing. The “one who reads” and “those who hear” refer to a public reading of the book in church. Because this is “prophecy”, in the sense of divine revelation, it merits immediate acceptance as Scripture. Because the revelation comes directly from the risen Jesus, it is of utmost importance.

1:4- The seven churches. All seven were in the Roman province of Asia, now Asia Minor. They are listed in 1:11, and a message directed to each is found in Rev. 2 and 3. It describes the churches of John’s day- but they are also present churches, with good and bad qualities- all during the Church Age, which is from Pentecost (50 days after Jesus’ resurrection) to Rapture.

1:5a- Firstborn from the dead. Christ’s resurrection is the pledge that we too will be raised. He was not only the first, He is the One who has supreme authority over the vast family of faith destined to follow Him.

1:5b-6- Doxology to Christ.  Here is some of the most powerful praise found in the Bible, celebrating Christ’s love, the forgiveness won for us by His blood, and the exalted position to which He has raised us.

CHRISTIAN END TIMES AND PROPHECY

Here is a website with a great section on End Times and Prophecy information, tips, and helps for all ages and situations. It also provides Christian faith, parenting and fashions in many other areas for you and/or family. 

 

REVELATION: PRESENT HEAVEN- #2

Life in Present Heaven

Present Heaven is the current place where Jesus is at the right hand of God- right after His Ascension to Heaven. It is where all true believers in Jesus go upon passing from this earth. So, the term “Present Heaven” is more about “Present” than about Heaven. Permanent Heaven is described by Jesus (to Apostle John) in Revelation chapters 21 and 22. Many things must happen prior to this future occurrence/promise, so there must be a current Heaven. That is the Present Heaven. These seven passages tell us a lot about “Present Heaven”.

Rev. 6:9-11; Heb. 12:23; Eph. 3:15; Luke 16:25; Rev. 14:13; Rev. 6:10; Luke 15:7, 10

You may want to stop and read the above six Scriptures, before we go to Rev. 6:9-11. These verses in Revelation chapter six tell us a whole lot more than in any one area of the Scriptures – about the Present Heaven.

PRESENT HEAVEN List of 21 Observations from Revelations 6:9-11

Read, Study, & Share these with others to get them to Present Heaven!

 

  1. When these people died on Earth, they relocated to Heaven – V. 9
  2. These people in Heaven were the same ones killed for Christ while on Earth –V.9. This demonstrates direct continuity between our identity on Earth and our identity in Heaven. The Martyrs’ personal history extends directly back to their lives on Earth. Those in the Present Heaven are not different people; they are the same people relocated – “righteous men made perfect” (Hebrews 12:23).
  3. People in Present Heaven will be remembered for their lives on Earth. These were known and identified as ones slain “because of…the testimony they had maintained”-v.9.
  4. “They called out” v. 10 means they are able to express themselves audibly. This could suggest they exist in physical form, with vocal cords or other tangible means to express themselves.
  5. People in Present Heaven can raise their voices- v.10. This indicates that they are rational, communicative, and emotional- even passionate-beings, like people on Earth.
  6. They called out “in a loud voice”, not “loud voices”. Individuals speaking with one voice indicate that Present Heaven is a place of unity and shared perspective-v.10.
  7. The martyrs are fully conscious, rational, aware of each other, God, and things on Earth-v.10.
  8. They ask God to intervene on Earth and to act on their behalf: “How long…until you judge the inhabitants of the earth and avenge our blood?”-v.10. This is some indication people were asking God for help on issues they could not see.
  9. Those in Present Heaven are free to ask God questions, which means they have an audience with God. It also means they need to learn. In Heaven people desire understanding and pursue it
  10. People in Present Heaven learn what’s happening on Earth because they ask (at least to some extent)-v.10. The martyrs know enough to realize that those who killed them have not been judged.
  11. Heaven dwellers have a deep concern for justice and retribution- v. 10. When we go to Heaven, we won’t adopt a passive disinterest in what happens on earth. On the contrary, our concerns will be more passionate and thirst for justice greater. Neither God now we will be satisfied until His enemies are judged, our bodies raised, sin and Satan defeated, earth restored, and Christ exalted over all!
  12. The martyrs and saints clearly remember their lives on earth-v.10. Martyrs even remember that they were murdered. Remember we who were not murdered are called “saints” not martyrs.
  13. The martyrs in Heaven pray for judgment on their persecutors who are still at work hurting others. The martyrs and saints are acting in solidarity with, and in effect interceding for, the suffering saints on the earth. This suggests that saints in Present Heaven are praying for saints on earth. Rev. 5:11-12 Angels told all those who were gathered around the throne by singing Worthy is the Lamb who was slain. All of this is evidence of a Present Heaven –different from future.
  14. Those in Present Heaven see God’s attributes (“Sovereign…holy and true”) in a way that makes His judgment of sin more understandable.
  15. Those in Heaven are distinct individuals. “Then each of them was given a white robe.”-v.11. There isn’t one merged identity that obliterates uniqueness, but a distinct “each of them”.
  16. The martyrs’ wearing white robes suggest the possibility of actual physical forms, because disembodied spirits presumably don’t wear robes. The robes may well have symbolic meaning, but it doesn’t mean they couldn’t also be physical. In fact the martyrs and saints appear in physical forms that John could actually see-v-11.
  17. God answers their question v.11, indicating communication and process in Heaven. It also demonstrates that we won’t know everything in Heaven-if we did, we would have no questions. The martyrs and saints knew more after God answered their question than before they asked it. There is learning in Present Heaven. Suggesting also places for learning and other activities.
  18. God promises to fulfill their requests, but says they will have to “wait a little longer”-v.11. Those in Present Heaven live in anticipation of future fulfillment of God’s promises. Unlike the eternal future Heaven- where there will be no more sin, Curse, or suffering on the New Earth (Rev. 21:4)—the Present Heaven coexists with and watches over an Earth under sin, the Curse, and suffering.
  19. There is time in the Present Heaven v.10-11. The white-robed martyrs ask God a time-dependent question: ”How long, Sovereign Lord…until you judge the inhabitants of the earth and avenge our blood?”-v.10. They are aware of time’s passing and are eager for the coming day of the Lord’s judgment. God answers that they must “wait a little longer” until certain events transpire on earth. Waiting requires the passing of time. In Rev. 8:1 states that the Lamb broke the seventh seal, and those around were silenced for about half an hour.
  20. The people of God in Present Heaven have a strong familial connection with those on earth, who are called their “fellow servants and brothers”-v.11. We share the Father, “from whom every family in Heaven and on earth is named”- (Ephesians 3:15) There is not a wall of separation within the bride of Christ. We are one family with those who’ve gone to Present Heaven ahead of us. After we go to Heaven, we’ll still be one family with those yet on earth. These verses demonstrate a vital connection between the events and people in Heaven and events and people on Earth.
  21. Our Sovereign God knows down to the last detail all that is happening and will happen on earth-v.11, including every drop of blood shed and every bit of suffering undergone by His children. However, there is good indication that God shares what we need to know while in Present Heaven. The Voice of Martyrs (an organization with a newsletter and website) estimates that more than 150,000 people die for Christ each year, and average of more than 400 per day. God knows the name and story of each one. He knows exactly how many martyrs there will be, and He is prepared to return and set up His Kingdom when the final martyrs dies (after the Tribulation and when our Lord returns).

 

All of these observations are true for all in Present Heaven, our loved ones already there and for us when we die- unless the Rapture occurs first. From these observations and the other incidents shared in the other verses about Present Heaven, we can make many other conclusions about what will be possible in Present Heaven. However, we are not to conclude that these other things are for sure- only that they are possibilities. Another of the Mysteries we will learn for God- first hand!

CHRISTIAN END TIMES AND PROPHECY

Here is a website with a great section on End Times and Prophecy information, tips, and helps for all ages and situations. It also provides Christian faith, parenting and fashions in many other areas for you and/or family.